– This review contains some spoilers, so proceed
with caution –
Ah,
the Catholic church. To those of us not shackled by the
dogmatic constraints of faith and ritual, much of what goes
on within its walls can seem abstract and peculiar and its
intransigent attitude on certain key social issues baffling. Every now and then, a film comes along that, pre-release
press informs us, has upset this mighty organisation, met
with its disapproval, though even these days it doesn't
seem to take that much. The slightest dig and the cries
of protest start flying, and recently the claim from within
has been that anti-Catholicism has become the new anti-semitism.
But after centuries of international wealth and power, the
Spanish Inquisition, the Magdalene Laundries, the effective
suppression through dogma of free thought in countries where
the church holds sway, not to mention a whole string of
recent scandals involving priests and young boys, they've
got some balls. The church remains hyper-sensitive about
its image and reacts badly to being openly questioned about
its habits, however justified the attack and shady the secret. The
Crime of Padre Amaro
arrived so criticised, but to be honest is hardly going
to bring the church to its knees. A critique it certainly
is, but a full-scale attack it most definitely is not.
Although
much of the narrative is rooted in truth, the screenplay
itself is adapted from a novel by Eca de Queiroz and was
set in 1875 Portugal. The
story goes like this. Young, good-looking Padre Amaro, a
rising star in the church and a personal favourite of the
Bishop, arrives in Los Reyes to work with old hand Padre
Benito. Contrary to his vow of celibacy, Benito has been
having a long-standing affair with local restaurant owner
Sanjuanera, whose beautiful daughter Amelia soon catches
Amaro's eye and confessional ear. Eventually, the two embark
on a secret affair of their own, one that could threaten Amaro's standing
in the community and the church.
The
Crime of Padre Amaro is a title that provides forewarning
of plot developments to come and in some ways this is exactly
what the film delivers, though what actually constitutes
the crime in question is not so clear cut. There are
several potential candidates – moral, ethical, ecumenical
and even legal – all of which the film attempts to explore.
In a similar vein, potshots are taken at a whole range of
clerical issues, which should make for a complex, multi-layered
dissection of church mores and morals. But for a variety
of reasons, it doesn't quite come off.
The
issue of celibacy in the priesthood, central to the film's
narrative, may not be at the top of the Catholic controversy
chart, but it's still a subject for debate within religious
circles and indeed is under discussion by a gathered priestly
group early on in the film. The celibate Amaro suggests
a voluntary approach, while Benito, who is (we presume)
being given a regular seeing-to by Sanjuanera, angrily affirms
the importance of such a behavioural restriction. (That
the whole celibacy issue came about largely because the church
was fed up with the widows and children of priests inheriting
their land and property and then turning their back on the
church is, of course,
another thing entirely.) What starts as an examination of
the problems of enforcing celibacy on the priesthood becomes
a comment on clerical hypocrisy. Other targets include
the link between the church and organised crime, the dangers
of pushing abortion underground, and the division between
the image-conscious church hierarchy and the more politically
active ground troops. It's worthy stuff, decently made,
but whether it hits hard enough, or delivers its message
in a convincing way, is another matter.
Despite the setting
and moments of genuine originality and narrative efficiency,
formula is too often at work here and drama eventually
gives way to melodrama. Consider
the opening scenes. Amaro is en route to Los Reyes by coach
when it is stopped by two young hijackers, who storm through
the bus with guns, rob its passengers and disappear into
the night. The scene is brief, pacy and unfussy, and that
both the film and the bus move on without comment tells
us much about the social situation in which Amaro will
be operating. As the bus reaches its destination, Amaro
gives money the robbers missed to the old man sitting next
to him, who lost everything in the incident. Just four minutes
into the film and we know who Amaro is, why he is traveling
to Los Reyes, and that he is a kind-hearted and generous
man. I, for one, was impressed by this filmic economy. And
then, as the good-looking young Amaro steps off the bus and takes stock of the location, we immediately cut to equally good-looking
Amelia walking jauntily out of the shadows, and in the space
of two seconds I had much of the next hour of the film plotted
out, confirmed beyond doubt when Amaro asks Amelia for directions
and an "ooo, isn't he nice!" look crosses
her face. From then on it's
all a matter of time.
What
keeps interest ticking over is the small detail and
the sometimes quirky supporting characters. As Amaro first
enters his new church, our ears are assaulted not by a heavenly choir but the extraordinary musical
wailings of the town's resident cranky old woman, Dionisia.
(As a side-note, while on DVD this plays as amusingly strange,
in the cinema it prompted gales of laughter – such moments
come alive with an audience and are best viewed that way.)
Initially intriguing and rather amusing, she later represents one
of the problems with the film. As a devout Catholic who scolds
children for treating the communion host as snacks and yet
feeds them to her cat, or who leads a mob to throw stones at
the house of a local heretic yet arranges an illegal abortion
for money, she is something a contradiction. This may, of course, be director Carlos Carrera's point, it just feels a little clunky. Other characters are nicely sketched
with interesting stories that are given too little exposure.
Ruben's father, Don Paco, is a man with a genuine hatred for
the clergy and the film's most unexpected character and
one I immediately warmed to, while the politically active
Padre Natalio, who repeatedly defies his Bishop and is the
only priest in the film who is genuinely committed to his
calling, deserves a movie all of his own. This one, actually.
He is at his most engaging when he refuses to toe the clerical
line at a moment that will prove critical for his career.
"It's an order from your Bishop," Amaro warns
him. "I don't give a shit," he smilingly responds. Even
the Bishop himself is something of a character, though it
was he who prompted the film's only unintentional laughs
on my part, specifically when a jovial discussion is brought
thoroughly down to earth by a phone call from him, reminding
me rather unfortunately of the fearsome Bishop Brennan in
Father Ted. This was emphasised in a later scene
when the Bishop is sitting in a bath barking instructions
to Amaro via a mobile phone in classic Brennan mode, something that extends to the dialogue: "You must deliver
it to him personally," the Bishop tells Amaro of an
excommunication order destined for Padre Natalio, adding,
"Either he gives in, or he's fucked!"
Given
this interesting background detail, its something of a shame
that the central characters and much of the narrative are
so obviously drawn. Amaro and Amelia's story consists of a few too many familiar plot turns, and their characters are
ultimately too shallow to invoke the sort of emotional response
that the narrative demands. Having announced the impending relationship
so obviously in the opening five minutes, the film them
borrows from a variety of sometimes surprising sources:
the secret love affair, the inevitable betrayal and eventual
pregnancy are all by the numbers, and Amaro himself goes
through a sometimes Jack Torrence-like series of metamorphoses.
The kindly young priest of the opening scene becomes, when
calmly laying things on the line to a newspaper editor,
Michael Corleone from The Godfather, then later,
with his selfish attitude to Amelia's pregnancy and cold
suggestion of abortion is more like Michael Caine's Alfie.
For a man who has only just wandered from the path of celibacy,
he learns bad habits as if born to them, turning from selfish
git to woman-beater in a flash, though he immediately and predictably
breaks down in horror at what he has done and is becoming.
The aim is, of course, to show that this man is prepared
to put himself and his ambitions above everything, including
love, death and friendship, but saddled with stock situations
and borrowings, and lacking the burning anger of a film like
Peter Mullan's The
Magdalene Sisters, the attacks fall
a little flat.
Old
stories in new settings are evident in other areas of the
film as well. Ruben, Amelia's boyfriend, inevitably loses
her to the handsome newcomer, but that's what supporting
role boyfriends are there for in modern mainstream narratives,
and when this fledgling reporter has to choose between
loyalty to his home town and the Big Story, there are no
prizes for guessing which one he plumps for. Similarly, Padre Benito's
relationship with the local drug lord is on the whole familiar
Catholic/gangster stuff, including the photographer who
is stabbed by someone who doesn't like having his picture
taken (though this attacker may be more than he seems).
And so on.
As
I said earlier, there are still enough character details
to hold the interest and the performances are on the whole
enjoyable, with Gael García Bernal once again proving
to be Mexico's most enigmatic new star, even if this finds
him in low gear after his terrific performances in Amores
perros and Y tu mamé
también. But the reliance on stock characters
and situations and the decision to nibble rather than bite
takes the edge off of the film's fine intentions.
All
of this, good and bad, was highlighted on the second viewing,
but the third presented me with some interesting issues.
Watching with the commentary track on is an education in
itself, as director Carlos Carrera outlines just how many
story and character details are based on fact. This can't
help but prompt you to look at the film in a new light, but
reservations remain, as – opening bus-jacking aside – this
doesn't really come through in the drama itself. This does
mean that, thanks to the commentary, the film does play
differently on DVD than in the cinema.
Framed
at 1.85:1 and anamorphically enhanced for widescreen TVs,
this is a first rate transfer, and especially pleasing for
a foreign language release. Colours are solid, sharpness
is bang on and the contrast is excellent throughout. No
distracting picture artefacts are evident, and picture is
free of dust spots and scratches. A very nice job.
The
Dolby Digital 5.1 soundtrack is for the most part functional
rather than spectacular – this isn't Die Hard,
after all – but kicks ass when it needs to: the baptismal
party hosted by the town's philanthropic drug lord throws
music around the room and has the subwoofer bouncing around
the floor. Also included are 5.1 Italian and English dubs,
which are absolutely to be avoided – the English dub in
particular is clunky affair.
The
key extra here is a commentary track by director Carlos Carrera and leading man Gael García
Bernal. This has already had a mention in the review above
and with good reason, as the amount of background information
given about incidents, characters and small detail in the
film are so good that this proved to be a balance-tipper
for me – having seen the film in the cinema and hired it
on DVD, the commentary was good enough to prompt a purchase,
especially as it can be picked up rather cheaply at the
moment. The two men have a fine rapport and there are no
dead spots of more than a few seconds, and really do give
an extra dimension to the film, making it hard to see it
the same way after listening to the facts behind the story.
There are also some very nice actor/director bits, my favourite
being the rather intense disagreement between them over
whether Amaro told the whole truth to his Bishop regarding what he had done. Carrera also provides some background to the
reasons for the film's controversy, and the pressure exerted
by Catholic and conservative groups in some countries to
suppress both the film, and any good word being written
about it. The commentary is conducted in Spanish with English
subtitles.
The
making-of featurette is actually
an EPK targeted at the American market and starts woefully
with an idiotic American 'trailer' voice telling you that
the film is about "A man caught between his heart's
desire....and his soul's belief." More such crap comes
thick and fast as this ludicrous voice-over tells us what
a splendid thing this film will be. His script is hilarious,
and this extra tells us little about the making of the film
and functions more as an extended trailer. It is non-anamorphic
16:9 and Dolby 2.0, runs for 5 minutes and has (surprisingly)
English and Italian subtitles.
Poster
explorations
has reproductions of six of the posters used to advertise
the film.
There
are filmographies of the director,
the producers, the screenwriter and the two lead actors,
and buried within are very brief interviews with the director
and actors, shot 4:3 on grubby DV. All have English and
Italian subtitles.
Finally
there are two trailers, the first
narrated by trailer voice man, the second initially set
to music not in the film and, frankly, rather more interesting
and seductive, that is until trailer voice man steps in
again. Both are targeted at the American market and in some
ways are rare for including dialogue (US distributors are
notorious for trying to hide the fact that a film is not
in English).
Tricky
one, this. There's good stuff here, but it's let down quite
a bit by a reliance on melodrama and formula, resulting
in a high degree of narrative and character predictability.
Catholics may be offended, but that have no real reason
to be, as considering the ammunition available, the film
lets the church off with a slapped wrist, being more interested
in Amaro the man than Amaro the priest. Despite my reservations,
the DVD comes cautiously recommended, for its picture, sound
and a very fine and informative commentary track. If you
rent the disc and are left unmoved by the film itself, give
the commentary a spin anyway – it'll probably change how
you see much of what happens within.
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