Nuns.
Phwoar! Pretty hot, eh? All those women, living together,
tortured by sexual inhibitions. And those habits! Phew,
I'm getting all sweaty just thinking about them. File this
particular sexual fantasy under kinky if you like, but it
has its own film subgenre, the Nunsploitation movie. Cult
movie fans will know what I'm talking about. Others will
probably think I made the word up, but get on the Net and
check it out. It even has its own Wikipedia entry.
Nunsploitation
films are set largely in convents and take place in what
could loosely be described as olden times (a notable exception
is Giulio Berruti's notorious 1978 Killer Nun).
Most of the nuns appear to have joined the order by mistake
and are now sexually frustrated to the point of madness.
They usually relieve their tensions on each other or any
passing priest, most of whom are up for it at the drop of
a cassock. The more imaginative examples may have thinly
disguised digs at the Catholic church, and almost all trade
on the perverse appeal of what a largely male audience likes
to imagine goes on behind convent walls. As a sub-genre
it does count among its members at least one genuine classic (Ken
Russell's 1971 The Devils), one banned
video nasty (the aforementioned Killer Nun),
and a tidy of collection of mediocre works whose primary
purpose is to rip the clothes off their cast.
Sacred
Flesh is without question a nunsploitation movie,
but clearly also has aspirations to art. Not high art, but art
nonetheless. The two, it has to be said, make peculiar bedfellows.
If you're tuning in to watch pretty young nuns get their
kit off and play with each other, then you'll probably be
bemused by the sinister music that underscores the
fondling and the strange montages and religious discussions
that repeatedly interrupt it. If, however, you're looking for a serious
discourse on sexual repression in the Catholic church that's
spiced with a little sex, then the plot, the dialogue and
some of the acting will probably make you weep.
There
is a story, but it's largely irrelevant. At an unspecified
convent, the nuns suspect that their Mother Superior is
possessed by devils. We know this because they ask questions
of each other like "Is she really possessed by devils, Reverend Mother?"
A minute later, that same Reverend Mother is writing
a letter to the local Abbot, which she begins with the words,
"I fear our dear and respected Mother Superior, Sister
Elizabeth, has been possessed." Most of the exposition
is delivered like this. The letter does not please the Abbot,
who I found myself referring to as Father Bloke. That's
because he sounds less like a pious holy man and more like
a builder who's been handed his lines two minutes before
the cameras rolled. He sets off for the convent with his
assistant Richard in tow, a randy young sod whose accent places
him somewhere between Cornwall and Norfolk. When they arrive,
Richard nips off with some girl who hangs around and does
jobs for the sisters, while Father Bloke goes for a long
walk with the Reverend Mother to discuss issues of sex and the church.
Up
in a tower somewhere in the convent, meanwhile, Sister Elizabeth
is having troubling visions, which take the form
of Mary Magdalene (a rather enjoyable turn from a sneering
Kristina Bill), a handful of demonic handmaidens – one of
whom I started to think of as Sister Skeleton – and some
computer animated backdrops. It's here, after the longest
monologue you'll probably ever hear in such a film, that
we get down to business. The mischievous Mary proceeds to
torment Sister Elizabeth by reminding her her of the terrible
confessions she's been hearing from the nuns. The first
one involves masturbation, the second lesbianism and some
mutual whipping, and the third a two-on-one involving a couple
of scenery-chewing priests. Oh, the horror.
This
particular convent's dress code appears to insist on bright
red lipstick and suggestive eye make-up, while they no doubt
keep a stock of extra-large robes to cover those oversized
breasts. Not that the sisters stay clothed for too long. Yes, it's
that sort of film. It's ruder than the average Hollywood
flick, but in the days of hardcore internet porn and a specialist
site for every fetish, this is hardly taboo-busting stuff.
And that's despite the presence of performers whose CVs
include the likes of Majella's Lesbian Fantasies,
Spanking the Teacher, Pussy on
Pussy and that old favourite, Amanda's
Anal Adventures. Mind you, I'm sure there are a
few out there who would pay good money to be whipped by
the likes of Sisters Mary and Helena. Now where did I put
my credit card?
It
all looks quite nice, or as nice as high-band video can
look when trying to be film, and I rather liked the sinister
groans of the distinctly non-porno score by Steve Pitts
and The Band of Pain. There are also hints that the film
is trying to engage in a debate on religion and sexual freedom,
but here it tickles rather than bites. This really is one
for the nunsploitation and oddball cinema fans only, although
the image of a half-naked crucified female Christ snogging
one of the sisters provides a last act moment of daring
that should keep the Mel Gibson crowd firmly at bay.
Say
what you like about the film but hats off to the transfer.
The contrast levels and colour are bang on, the detail
is crisp, and the colours in the stylised opening credits in particular
are particularly vivid. The odd area of single colour (a
blue sky in one early shot, for example) displays compression
blocking, but it's rare. Framing is 1.78:1 and the picture
is enhanced for widescreen TVs.
The
Dolby stereo soundtrack does particularly well on the Band
of Pain music, and the stereo separation is sometimes very
distinct.
There are 13 (spooky, huh?) small stills
from the film and 23 from behind the scenes,
5 reproductions of publicity artwork
and 8 pages of storyboards, which
I quite liked. Also included are a teaser trailer (0:35), which
is not too bad, and the theatrical trailer
(2:03), which is an extended and more risque version of
the teaser. Both are anamorphic widescreen.
Nunsploitation
fans should find plenty to interest them here, but Sacred
Flesh is unlikely to find an appreciative
audience of any size outside of cult circles. The transfer
is fine, but it might have been nice to hear the commentary
track by director Nigel Wingrove that adorns the US release.
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